Umbreon's Lair
Mankar Camoran's
Commentaries on the Mysterium Xarxes
I have to admit, the first time I played Oblivion and read Commentaries on the Mysterium Xarxes, I really could have cared less about what it said, as opposed to figuring out what it wanted me to do to progress the story. However, once I got further into the lore of the TES series I started to notice that it had some interesting things to say.
As for how much of these books are indeed "true", that depends on how insane you think Mankar Camoran is, or whether you think there are manipulations further than what the games make clear. Nonetheless, it provides an interesting window into his mind, and once you've finished the main story, it also puts on full display his manipulation of his followers with the promise of Paradise.
As all pieces of information within the Commentaries that can be cross-checked appear to be true (even if lacking in information, or deliberately misleading), one has to wonder whether some of the other pieces of information Camoran offers also have some truth to them.
Reminder: Daedric does not technically include the characters x or y. Because of this, they have been removed from the Daedric version of this text, and bracketed in the translation.
Commentaries on the Msterium Ares
Book 1
Commentaries on the M(y)sterium (X)ar(x)es
Book 1
DAGON
DAGON
Greetings, novitiate, and know first a reassurance: Mankar Camoran was once like ou, asleep, unwise, protonmic. We mortals leave the dreaming-sleeve of birth the same, unmantled save for the smbiosis with our mothers, thus to practice and thus to rapprochement, until finall we might through new ees leave our hearths without need or fear that she remains behind. In this moment we destro her forever and enter the demesne of Lord Dagon.
"Greetings, novitiate, and know first a reassurance: Mankar Camoran was once like (y)ou, asleep, unwise, proton(y)mic.1 We mortals leave the dreaming-sleeve2 of birth the same, unmantled3 save for the s(y)mbiosis with our mothers, thus to practice and thus to rapprochement, until finall(y) we might through new e(y)es leave our hearths without need or fear that she remains behind. In this moment we destro(y) her forever and enter the demesne of Lord Dagon.4"
The use of protonymic here is interesting. Nymics generally refer to the true names of daedra, however there are some scant references to mortals having nymics too. Lesser daedra species without self awareness generally have only protonymics as opposed to also possessing neonymics, egonymics, etc., essentially having only one name. It may be that Camoran is using protonymic as a metaphor for being unaware. The other possibility is, however, if we consider mortals as possessing nymics too, that it was literally possible for him to gain nymics beyond just a protonymic. This, however, implies that mortals are only normally in possession of a protonymic, which seems to go against the idea of purely protonymic creatures not being self aware, unless there is a mortal/daedra split.
Dreaming-sleeve is difficult to define for the moment, as it's used completely differently in every known context. On purely grammatical terms, it may simply be a metaphor for the experience of pre-birth.
Camoran seems to consider the symbiosis between unborn child and mother as a kind of mantling, which is a concept generally defined as attaining godhood by acting in the way of a chosen entity, thereby becoming it. He also posits that a mantling is not something that one can be born with (which makes sense, because that would be incarnation).
Most telling is Camoran's usage of demesne, which marks a domain owned by someone (in this case, Mehrunes Dagon). While Dagon is known as the Prince of Destruction, he is also associated with change, and the process of being born is one of the biggest changes someone can undergo. It makes sense that by "destroying" the mother (leaving her womb, and rendering her no longer pregnant; in effect destroying the pregnancy), this would be in Dagon's domain, despite the lack of literal destruction in the process.
Reader, this book is our door to that demesne, and though ou be a destroer ou must still submit to locks. Lord Dagon would onl have those clever enough to pause; all else the Aurbis claims in their fool running. Walk first. Heed. The impatience ou feel is our first slave to behead.
"Reader, this book is (y)our door to that demesne, and though (y)ou be a destro(y)er (y)ou must still submit to locks.1 Lord Dagon would onl(y) have those clever enough to pause; all else the Aurbis claims in their fool running.2 Walk first. Heed. The impatience (y)ou feel is (y)our first slave to behead."
The locks Camoran speaks of are almost certainly the challenges a novitiate must undergo in order to be accepted into the Mythic Dawn.
Mehrunes Dagon apparently does not like hasty and/or stupid bastards. It makes me wonder if, despite being the Lord of Destruction, he does not like thoughtless destruction? Perhaps it must be thoughtful in order to please him? Or else, perhaps Mankar Camoran does not like hasty/stupid bastards himself, because their actions may put the Mythic Dawn at risk. Those too hasty are left to their fate in the universe (Aurbis) (and presumably not a good one if the Mythic Dawn prevails).
Enter as Lord Dagon has written: come slow and bring four kes. Know that then ou are roalt, a new breed of destroer, whose garden shall flood with flowers known and unknown, as it was in the mthic dawn. Thus shall ou return to our first primal wail and et come out different. It shall this time be neonmbiosis, master akin to Master, whose Mother is miasma.
"Enter as Lord Dagon has written: come slow and bring four ke(y)s.1 Know that then (y)ou are ro(y)alt(y), a new breed of destro(y)er,2 whose garden shall flood with flowers known and unknown, as it was in the m(y)thic dawn.3 Thus shall (y)ou return to (y)our first primal wail and (y)et come out different. It shall this time be neon(y)mbiosis, master akin to Master, whose Mother is miasma."
Clearly the keys are the four volumes of the Commentaries.
The destroyer, I imagine, is what initiates will become after suffering in Camoran's pocket dimension for long enough (and in the right way).
Needs research: What specifically is the Mythic Dawn? Not the cult, but the actual event.
There's a lot going on in this paragraph that I need to look into.
Ever quarter has known us, and none bore our passing ecept with trembling. Perhaps ou came to us through war, or stud, or shadow, or the alignment of certain snakes. Though each path matters in its kind, the prize is alwas thus: welcome, novitiate, that ou are here at all means that ou have the worthiness of kings. Seek th pocket now, and look! There is the first ke, glinting with the light of a new dawn.
"Ever(y) quarter has known us, and none bore our passing e(x)cept with trembling. Perhaps (y)ou came to us through war, or stud(y), or shadow, or the alignment of certain snakes. Though each path matters in its kind, the prize is alwa(y)s thus: welcome, novitiate, that (y)ou are here at all means that (y)ou have the worthiness of kings. Seek th(y) pocket now, and look! There is the first ke(y), glinting with the light of a new dawn."
Night follows da, and so know that this primar insight shall fall alike unto the turbulent evening sea where all faiths are tested. Again, a reassurance: even the Usurper went under the Iliac before he rose up to claim his fleet. Fear onl for a second. Shaken belief is like water for a purpose: in the garden of the Dawn we shall breathe whole realities.
"Night follows da(y), and so know that this primar(y) insight shall fall alike unto the turbulent evening sea where all faiths are tested. Again, a reassurance: even the Usurper went under the Iliac before he rose up to claim his fleet. Fear onl(y) for a second. Shaken belief is like water for a purpose: in the garden of the Dawn we shall breathe whole realities."
Enter as Lord Dagon has written: come slow and bring four kes. Our Order is based on the principles of his might razor: Novitiate, Questing Knight, Chaplain, and Master. Let the evil ones burn in its light as if b the ecess of our vision. Then shalt our Knowledge go aright. However, recall that our sight is et narrow, and while ou have the invitation, ou have not the address.
"Enter as Lord Dagon has written: come slow and bring four ke(y)s. Our Order is based on the principles of his might(y) razor: Novitiate, Questing Knight, Chaplain, and Master. Let the evil ones burn in its light as if b(y) the e(x)cess of our vision. Then shalt our Knowledge go aright. However, recall that (y)our sight is (y)et narrow, and while (y)ou have the invitation, (y)ou have not the address."
M own summons came through a book Lord Dagon wrote himself in the deserts of rust and wounds. Its name is the 'Msterium Ares', Aldmeretada aggregate, forefather to the wife of all enigma. Each word is razor-fed and secret, thinner than cataclsms, tarnished like red-drink. That I mention it at all is testament to our new rank, m child. Our name is now cut into its weight.
"M(y) own summons came through a book Lord Dagon wrote himself in the deserts of rust and wounds. Its name is the 'M(y)sterium (X)ar(x)es', Aldmeretada aggregate, forefather to the wife of all enigma. Each word is razor-fed and secret, thinner than catacl(y)sms, tarnished like red-drink. That I mention it at all is testament to (y)our new rank, m(y) child. (Y)our name is now cut into its weight."
Palace, hut, or cave, ou have left all the fog worlds of conception behind. Nu-mantia! Libert! Rejoice in the promise of paradise!
"Palace, hut, or cave, (y)ou have left all the fog worlds of conception behind. Nu-mantia! Libert(y)! Rejoice in the promise of paradise!"
Endlessl it shall form and reform around ou, deeds as entities, all-sstems onl an hour before the bloom to zero sums, flowering like vestments, divine raiment worn to dance at Lord Dagon's golden feet. In his first arm, a storm, his second the rush of plagued rain, the third all the tinder of Anu, and the fourth the ver ees of Padhome. Feel uplifted in thine heart that ou have this first ke, for it shall strike high and low into the wormrot of false heavens.
"Endlessl(y) it shall form and reform around (y)ou, deeds as entities, all-s(y)stems onl(y) an hour before the(y) bloom to zero sums, flowering like vestments, divine raiment worn to dance at Lord Dagon's golden feet. In his first arm, a storm, his second the rush of plagued rain, the third all the tinder of Anu, and the fourth the ver(y) e(y)es of Padhome. Feel uplifted in thine heart that (y)ou have this first ke(y), for it shall strike high and low into the wormrot of false heavens."
Roaring I wandered until I grew hoarse with the gospel. I had read the msteries of Lord Dagon and feeling anew went mad with the overflow. M words found no purchase until I became hidden. These were not words for the common of Tamriel, whose clerg long ago feigned the ver eistence of the Dawn. Learn from m mistake; know that humilit was Mankar Camoran's original wisdom. Come slow, and bring four kes.
"Roaring I wandered until I grew hoarse with the gospel. I had read the m(y)steries of Lord Dagon and feeling anew went mad with the overflow. M(y) words found no purchase until I became hidden. These were not words for the common of Tamriel, whose clerg(y) long ago feigned the ver(y) e(x)istence of the Dawn. Learn from m(y) mistake; know that humilit(y) was Mankar Camoran's original wisdom. Come slow, and bring four ke(y)s."
Offering mself to that dabreak allowed the girdle of grace to contain me. When m voice returned, it spoke with another tongue. After three nights I could speak fire.
"Offering m(y)self to that da(y)break allowed the girdle of grace to contain me. When m(y) voice returned, it spoke with another tongue. After three nights I could speak fire."
Red-drink, razor-fed, I had glimpsed the path unto the garden, and knew that to inform others of its harbor I had to first drown mself in search's sea. Know e that I have found m fleet, and that ou are the flagship of m hope. Greetings, novitiate, Mankar Camoran was once ou, asleep, unwise, protonmic, but Am No More. Now I sit and wait to feast with thee on all the worlds of this cosmos. Nu-mantia! Libert!
"Red-drink, razor-fed, I had glimpsed the path unto the garden, and knew that to inform others of its harbor I had to first drown m(y)self in search's sea. Know (y)e that I have found m(y) fleet, and that (y)ou are the flagship of m(y) hope. Greetings, novitiate, Mankar Camoran was once (y)ou, asleep, unwise, proton(y)mic, but Am No More. Now I sit and wait to feast with thee on all the worlds of this cosmos. Nu-mantia! Libert(y)!"
Commentaries on the Msterium Ares
Book 2
Commentaries on the M(y)sterium (X)ar(x)es
Book 2
ALTADOON
ALTADOON
Whosoever findeth this document, I call him brother.
"Whosoever findeth this document, I call him brother."
Answers are liberations, where the slaves of Malbioge that came to know Numantia cast down their jailer king, Maztiak, which the Ares Msterium calls the Arkan. Maztiak, whose carcass was dragged through the streets b his own bone-walkers and whose flesh was opened on rocks thereon and those angels who loved him no longer did drink from his honeed ichors screaming "Let all know free will and do as the will!"
"Answers are liberations, where the slaves of Malbioge that came to know Numantia cast down their jailer king, Maztiak, which the (X)ar(x)es M(y)sterium calls the Arka(y)n. Maztiak, whose carcass was dragged through the streets b(y) his own bone-walkers and whose flesh was opened on rocks thereon and those angels who loved him no longer did drink from his hone(y)ed ichors screaming "Let all know free will and do as the(y) will!""
Our coming was foretold, m brother, b the Lord Dagon in his book of razors. Ou are to come as Idols drop awa from ou one b one. Ou are ealted in ees that have not et set on ou; ou, swain to well-travelled to shatterer of mantles. Oou, brother, are to sit with me in Paradise and be released of all unknowns. Indeed, I shall show ou His book and its foul-and-man-feathered rubric so that ou can put into smbols what ou alread know: the sphere of destruction is but the milk of the unenslaved. I fault not our stumbling, for the are epected and given grace b the Oils. I crave not our downfalls, though without them ou might surpass me even in the coming Earth of all infinities. Lord Dagon wishes ou no ills but the momentous. And as He wants, ou must want, and so learn from the pages of God this: the Ritual of Want:
"(Y)our coming was foretold, m(y) brother, b(y) the Lord Dagon in his book of razors. (Y)ou are to come as Idols drop awa(y) from (y)ou one b(y) one. (Y)ou are e(x)alted in e(y)es that have not (y)et set on (y)ou; (y)ou, swain to well-travelled to shatterer of mantles. (Y)ou, brother, are to sit with me in Paradise and be released of all unknowns. Indeed, I shall show (y)ou His book and its foul-and-man(y)-feathered rubric so that (y)ou can put into s(y)mbols what (y)ou alread(y) know: the sphere of destruction is but the milk of the unenslaved. I fault not (y)our stumbling, for the(y) are e(x)pected and given grace b(y) the Oils. I crave not (y)our downfalls, though without them (y)ou might surpass me even in the coming Earth of all infinities. Lord Dagon wishes (y)ou no ills but the momentous. And as He wants, (y)ou must want, and so learn from the pages of God this: the Ritual of Want:"
Whisper to earth and earth, where the meddlers take no stones ecept to blood, as blood IS blood, and to the cracking of bone, as bone IS bone, and so to crack and answer and fall before the one and one, I call ou Dragon as brother and king.
"Whisper to earth and earth, where the meddlers take no stones e(x)cept to blood, as blood IS blood, and to the cracking of bone, as bone IS bone, and so to crack and answer and fall before the one and one, I call (y)ou Dragon as brother and king."
Hides of dreugh: 7 and 7, draught of Oil, 1 and 1, circles drawn b wet Dibellites: three concentric and let their lower blood fall where it ma, a birth watched b blackbirds: Hearthfire 1st. Incant the following when our hearing becomes blurred:
"Hides of dreugh: 7 and 7, draught of Oil, 1 and 1, circles drawn b(y) wet Dibellites: three concentric and let their lower blood fall where it ma(y), a birth watched b(y) blackbirds: Hearthfire 1st. Incant the following when (y)our hearing becomes blurred:"
Enraptured, he who finall goes unrecorded.
"Enraptured, he who finall(y) goes unrecorded."
Recorded, the slaves that without knowing turn the Wheel.
"Recorded, the slaves that without knowing turn the Wheel."
Enslaved, all the children of the Aurbis As It Is.
"Enslaved, all the children of the Aurbis As It Is."
Commentaries on the Msterium Ares
Book 3
Commentaries on the M(y)sterium (X)ar(x)es
Book 3
CHIM
CHIM
The Tower touches all the mantles of Heaven, brother-noviates, and b its ape one can be as he will. More: be as he was and et changed for all else on that path for those that walk after. This is the third ke of Nu-mantia and the secret of how mortals become makers, and makers back to mortals. The Bones of the Wheel need their flesh, and that is mankind's heirloom.
"The Tower touches all the mantles of Heaven, brother-noviates, and b(y) its ape(x) one can be as he will. More: be as he was and (y)et changed for all else on that path for those that walk after. This is the third ke(y) of Nu-mantia and the secret of how mortals become makers, and makers back to mortals. The Bones of the Wheel need their flesh, and that is mankind's heirloom."
Oath-breakers beware, for their traitors run through the nmic-paths, runner dogs of proli gods. The Dragon's Blood have hidden ascension in si-thousands ears of aetherial labrinth, which is Arena, which the et den is Oathbound. B the Book, take this ke and pierce the divine shell that encloses the mantle-takers! The skin of gold! SCARAB AE AURBE!
"Oath-breakers beware, for their traitors run through the n(y)mic-paths, runner dogs of proli(x) gods. The Dragon's Blood have hidden ascension in si(x)-thousands (y)ears of aetherial lab(y)rinth, which is Arena, which the(y) (y)et den(y) is Oathbound. B(y) the Book, take this ke(y) and pierce the divine shell that encloses the mantle-takers! The skin of gold! SCARAB AE AURBE(X)!"
Woe to the Oath-breakers! Of the skin of gold, the Ares Msteriuum sas "Be fooled not b the forlorn that ride astra the roadwa, for the lost faith and this losing was caused b the Aedra who would know no other planets." Whereb the words of Lord Dagon instructs us to destro these faithless. "Eat or bleed dr the gone-forlorn and gain that small will that led them to walk the path of Godhead at the first. Spit out or burn to the side that which made them dela. Know them as the Mnemoli."
"Woe to the Oath-breakers! Of the skin of gold, the (X)ar(x)es M(y)steriuum sa(y)s "Be fooled not b(y) the forlorn that ride astra(y) the roadwa(y), for the(y) lost faith and this losing was caused b(y) the Aedra who would know no other planets." Whereb(y) the words of Lord Dagon instructs us to destro(y) these faithless. "Eat or bleed dr(y) the gone-forlorn and gain that small will that led them to walk the path of Godhead at the first. Spit out or burn to the side that which made them dela(y). Know them as the Mnemoli.""
Ever new limb is paid for b the under-known. See, brother, and give not more to the hdra.
"Ever(y) new limb is paid for b(y) the under-known. See, brother, and give not more to the h(y)dra."
Reader, ou will sense a shadow-choir soon. The room ou are in right now will grow ees and voices. The candle or spell-light ou read this b will become gatewas for the traitors I have mentioned. Scorn them and fear not. Call them names, call out their base natures. I, the Mankar of stars, am with ou, and I come to take ou to m Paradise where the Tower-traitors shall hang on glass wracks until the smile with the new revolution.
"Reader, (y)ou will sense a shadow-choir soon. The room (y)ou are in right now will grow e(y)es and voices. The candle or spell-light (y)ou read this b(y) will become gatewa(y)s for the traitors I have mentioned. Scorn them and fear not. Call them names, call out their base natures. I, the Mankar of stars, am with (y)ou, and I come to take (y)ou to m(y) Paradise where the Tower-traitors shall hang on glass wracks until the(y) smile with the new revolution."
That is our ward against the Mnemoli. The run blue, through noise, and shine onl when the earth trembles with the eruption of the newl-mantled. Tell them "Go! GHARTOK AL MNEM! God is come! NUMI MORA! NUM DALAE MNEM!"
"That is (y)our ward against the Mnemoli. The(y) run blue, through noise, and shine onl(y) when the earth trembles with the eruption of the newl(y)-mantled. Tell them "Go! GHARTOK AL MNEM! God is come! NUMI MORA! NUM DALAE MNEM!""
Once ou walk in the Mthic it surrenders its power to ou. Mth is nothing more than first wants. Unutterable truth. Ponder this while searching for the fourth ke.
"Once (y)ou walk in the M(y)thic it surrenders its power to (y)ou. M(y)th is nothing more than first wants. Unutterable truth. Ponder this while searching for the fourth ke(y)."
Understood laws of the arcanature will fall awa like heat. "First Tower Dictate: render the mutant bound where he ma do no more harm. As God of the Mundus, alike shall be his progen, split from their divine sparks. We are Eight time eight Earchs. Let the home of Padoma see us as sole eit."
"Understood laws of the arcanature will fall awa(y) like heat. "First Tower Dictate: render the mutant bound where he ma(y) do no more harm. As God of the Mundus, alike shall be his progen( y), split from their divine sparks. We are Eight time eight E(x)archs. Let the home of Padoma(y) see us as sole e(x)it.""
CHIM. Those who know it can reshape the land. Witness the home of the Red King Once Jungled.
"CHIM. Those who know it can reshape the land. Witness the home of the Red King Once Jungled."
He that enters Paradise enters his own Mother. AE ALMA RUMA! The Aurbis endeth in all was.
"He that enters Paradise enters his own Mother. AE ALMA RUMA! The Aurbis endeth in all wa(y)s."
Endeth we seek through our Dawn, all endeth. Falter now and become one with the waside orphans that feed me. Follow and I shall adore ou from inside. M first daughter ran from the Dagonite road. Her name was Ruma and I ate her with no bread, and made another, which learned, and I loved that one and blackbirds formed her twin behind all time.
"Endeth we seek through our Dawn, all endeth. Falter now and become one with the wa(y)side orphans that feed me. Follow and I shall adore (y)ou from inside. M(y) first daughter ran from the Dagonite road. Her name was Ruma and I ate her with no bread, and made another, which learned, and I loved that one and blackbirds formed her twin behind all time."
Starlight is our mantle, brother. Wear it to see b and add its light to Paradise.
"Starlight is (y)our mantle, brother. Wear it to see b(y) and add its light to Paradise."
Commentaries on the Msterium Ares
Book 4
Commentaries on the M(y)sterium (X)ar(x)es
Book 4
GHARTOK
GHARTOK
Ma the holder of the fourth ke know the heart thereb: the Munde Terrene was once ruled over solel b the trant dreugh-kings, each to their own dominion, and borderwars fought between their slave oceans. The were akin to the time-totems of old, et evil, and full of mocker and profane powers. No one that lived did so outside of the sufferance of the dreughs.
"Ma(y) the holder of the fourth ke(y) know the heart thereb(y): the Munde(x) Terrene was once ruled over solel(y) b(y) the t(y)rant dreugh-kings, each to their own dominion, and borderwars fought between their slave oceans. The(y) were akin to the time-totems of old, (y)et evil, and full of mocker(y) and profane powers. No one that lived did so outside of the sufferance of the dreughs."
I give m soul to the Magna Ge, saeth the joous in Paradise, for the created Mehrunes the Razor in secret, in the ver bowels of Lg, the domain of the Upstart who vanishes. Though the came from diverse waters, each Get shared sole purpose: to artifice a prince of good, spinning his likeness in random swath, and imbuing him with Oblivion's most precious and scarce asset: hope.
"I give m(y) soul to the Magna Ge, sa(y)eth the jo(y)ous in Paradise, for the(y) created Mehrunes the Razor in secret, in the ver(y) bowels of L(y)g, the domain of the Upstart who vanishes. Though the(y) came from diverse waters, each Get shared sole purpose: to artifice a prince of good, spinning his likeness in random swath, and imbuing him with Oblivion's most precious and scarce asset: hope."
Deathlessl I intone from Paradise: Mehrunes the Thieftaker, Mehrunes Godsbod, Mehrunes the Red Arms That Went Up! Nu-Mantia! Libert!
"Deathlessl(y) I intone from Paradise: Mehrunes the Thieftaker, Mehrunes Godsbod(y), Mehrunes the Red Arms That Went Up! Nu-Mantia! Libert(y)!"
Den not that these das shall come again, m novitiates! For as Mehrunes threw down Lg and cracked his face, declaring each of the nineteen and nine and nine oceans Free, so shall he crack the serpent crown of the Crodiils and make federation!
"Den(y) not that these da(y)s shall come again, m(y) novitiates! For as Mehrunes threw down L(y)g and cracked his face, declaring each of the nineteen and nine and nine oceans Free, so shall he crack the serpent crown of the C(y)rodiils and make federation!"
All will change in these das as it was changed in those, for with b the magic word Nu-Mantia a great rebellion rose up and pulled down the towers of CHIM-EL GHARJG, and the templars of the Upstart were slaughtered, and blood fell like dew from the upper wards down to the lowest pits, where the slaves with maniacal faces took chains and teeth to their jailers and all hope was brush-fire.
"All will change in these da(y)s as it was changed in those, for with b(y) the magic word Nu-Mantia a great rebellion rose up and pulled down the towers of CHIM-EL GHARJ(Y)G, and the templars of the Upstart were slaughtered, and blood fell like dew from the upper wards down to the lowest pits, where the slaves with maniacal faces took chains and teeth to their jailers and all hope was brush-fire."
Our Dawn listens, m Lord! Let all the Aurbis know itself to be Free! Mehrunes is come! There is no dominion save free will!
"(Y)our Dawn listens, m(y) Lord! Let all the Aurbis know itself to be Free! Mehrunes is come! There is no dominion save free will!"
Suns were riven as our red legions moved from Lg to the hinterlands of chill, a legion for each Get, and Kuri was thrown down and Djaf was thrown down and Horma-Gile was crushed with coldsalt and forevermore called Hor and so shall it be again under the time of Gates.
"Suns were riven as (y)our red legions moved from L(y)g to the hinterlands of chill, a legion for each Get, and Kuri was thrown down and Djaf was thrown down and Horma-Gile was crushed with coldsalt and forevermore called Hor and so shall it be again under the time of Gates."
Under the mires, Malbioge was thrown down, that old Cit of Chains, slaked in newbone-warmth and set Free. Galg and Mor-Galg were thrown down together in a single night of da and shall it be again under the time of Gates.
"Under the mires, Malbioge was thrown down, that old Cit(y) of Chains, slaked in newbone-warmth and set Free. Galg and Mor-Galg were thrown down together in a single night of da(y) and shall it be again under the time of Gates."
Nothing but woe for NRN which has become The Pit and seven curses on its Dreugh, the Vermae NI-MOHK! But for it the Crusades would be as m lord's Creation, Get b the Ge and do as thou wilt, of no fetters but our own conscience! Know that our Hell is Broken, people of the Aurbis, and praise the Nu-Mantia which is Libert!
"Nothing but woe for NRN which has become The Pit and seven curses on its Dreugh, the Vermae NI-MOHK! But for it the Crusades would be as m(y) lord's Creation, Get b(y) the Ge and do as thou wilt, of no fetters but (y)our own conscience! Know that (y)our Hell is Broken, people of the Aurbis, and praise the Nu-Mantia which is Libert(y)!"
